Busted: Generation Jones

I read an article this morning with the headline “Medicare, Social Security Funds Expiring Sooner, U.S. Says.” Wonderful.  Just wonderful.

I’m 51, soon to be 52.  That’s a mere 13 years out from my turn to collect social security.  Experts have been telling us for years that the social security fund would go broke.  It’s a Ponzi scheme that will go bust just before folks my age start to collect.

Although it has been common to labely folks my age “baby boomers,” the term doesn’t really fit.  If you look at the various generations that demographers look at you’ll see a disparity:

Baby Boom generation – 1940-1964 (24 years)
Generation X – Mid-1960s through the mid-1970s (approximately 10 years)
Generation Y – Early 1980s-late 1990s (again, approximately 10 years)

Why is it that the boomers have a generation of 24 years and the others only comprise a narrow band of about a decade?  Did somebody get left out?  They sure did.  That would be my generation.

You see, I’m not a baby boomer.  That is my parents’ generation.  My mother was born in 1940 and my father was born in 1941.  So how is it that I’m in the same generation as them?  My parents grew up in the “Happy Days.” Remember Ritchie and the Fonz?  My dad had a green zoot suit and a pair of shoes with glow-in-the dark soles.  .  My mom recalls sock hops and dancing the jitterbug.  They loved Roy Orbison, the Platters, John Wayne, Doris Day, and My Mother the Car.  On Sunday Nights, we watched Ed Sullivan and Hee Haw.  Like the money in social security, none of that belonged to me.

I never felt like a baby boomer.  My parents were more like their parents.  They looked at the generation that came after theirs–the hippies–as a bunch of freaks.  My dad wore his hair military short and he had an “America love it or leave it” bumper sticker on the car.  He despised the draft-card-burning longhairs with the bell bottom pants and love beads.

Demographers stuck my generation in with that generation of hippies, but we really didn’t belong there.  During the Summer of Love in 1967, the Tet Offensive in 1968, and Woodstock in 1969, I was respectively 8, 9, and 10 years old.  I was too young to understand the social upheavals that were convulsing in America.  The closest I got to them was a field trip to Washington, D.C. in 1968 where we saw firsthand a riot where the National Guard arrived in helicopters and busted the heads of the hippies with their billy clubs.  Otherwise, I had a placid childhood in the lower middle-class watching Saturday morning cartoons and eating sandwiches made on Wonder Bread.

Sergeant Pepper, Janis Joplin, Jimi Hendrix were before my time.  I learned about them later, after they had become history.  I always wondered why people said “Clapton is God.” I figured that out later.  My generation never had a cause that we got behind, that defined us.  We didn’t have to stop a war in Vietnam.  We didn’t have a civil rights movement.  Nixon was gone.  The environment was not our issue.  If anything, we grew up in idyllic ignorance.  If anything defined our generation, it was Gerald Ford–a guy who was kind of a place-holder.  That’s what we were.  Place-holders.

My brother-in-law is this great guy who was in on every hip trend.  By virtue of fate, his birth in 1951 placed him at the perfect age for every major trend that defined his generation.  He would have entered adulthood around 1967-1968 and had to have experienced angst over the draft.  He was probably deeply affected by the deaths of Bobby Kennedy and Martin Luther King.  My wife said he had love beads in college.  He got married in a Bhuddhist ceremony (cool, huh?).  Later, he was fully into the jaded abandon of the disco era. He was into “We are the World,” Live-Aid, and Farm-Aid.  He was enmeshed in the heart of everything that defined his generation.

I have learned that demographers have only recently begun to identify a “Generation Jones.” That; apparently, is my generation, born between 1954 and 1965.  The name comes from the phrase “Keep up with the Joneses.” There’s also the aspect of yearning or craving–”jonesing” so to speak.  It implies that the folks in Generation Jones were raised to have huge expectations in our youth, only to face a different reality when we grew up.

I remember getting the Weekly Reader in elementary school.  It was a little newspaper for kids.  It always had pictures of amazing inventions that would exist in the 21st century.  There was a show on television, hosted by Walter Cronkite, called the 21st century.  Those two things planted the expectation of a future with cities on the moon, flying cars, personal jet packs, or televisions that would cover an entire wall.  Of course, they didn’t mention that a person with a lower middle-class income could never afford any of those things without going up to his eyeballs in debt.  They didn’t tell us that our parents’ generation–the Baby Boomers–would devour up all the resources like a swarm of locusts and not re-plant for the future.

Generation Jonesers were the responsible ones.  We were the demographic bump that put Reagan into office and Newt’s Contract with America over the top.  That’s because, when we turned 18, instead of the Tet Offensive, we were feeling Jimmy Carter’s “malaise.” Instead of hot rods like the Happy Days’ generation enjoyed, we had Ford Pintos and even-odd day gas rationing.  Whereas our parents could buy a new car for $2,000 and a nice home for $10,000, our cars and homes would cost $20,000 and $100,000.  Unfortunately, wages didn’t increase by a factor of ten and the taxes simply took a bigger chunk of our income through the bracket creep of inflation.

When I was in my early 20s, Jimmy Carter’s malaise collided with Reagan’s recession.  I joined the military to get a job because there were none to be found and college was too expensive.  Somehow, though I was married, they still wanted my parents’ income figures to factor in financial aid for college.  My parents made “too much” money for me to qualify, even though I was flat broke and working for $3.65 an hour.  In the military, they had just phased out the Vietnam Era GI Bill for education benefits and the Montgomery GI bill hadn’t come into existence yet.  In the interim, they had a pay-and-match education benefit that a married E-1 couldn’t afford, so I ended up in the gap with no GI Bill at all.  That’s another one of the timing problems associated with being a Generation Joneser.  It took me 10 years, doing it one course at a time, to get an Associate’s Degree while working, getting military training, traveling, and raising a family.  It took even longer for the Bachelor’s.

Of course, I’m not totally ungrateful.  Our generation did get cell phones and the Internet.  Of course, with my over-50 eyeballs, I can’t hardly see the buttons or touch screens on the newest phones, so they made one called the JitterBug for us.  The Internet has enabled humanity to do what it does best–quarrel–with hundreds or thousands of people simultaneously.  The technology still isn’t completely mature, which keeps me employed fixing the darn computers for doctors and nurses.  One of the Generation X doctors (the generation after me) complained that he lost 12 minutes waiting for me to fix his computer for him the other day.  When a 12-minute break-fix response isn’t good enough to suit a person, that’s really unfortunate.  After working on computers all day long, I come home and write, do homework, chat with my family, and annoy people on Facebook on a computer.  Thank goodness for my church duties and judo, which keep me somewhat sane–that is, until the computer at church breaks and I have to fix it for the clerks.  But, I digress.

Generation Jones is essentially split into two sub-generations.  Some of us were raised by conservative, patriotic, mom-and-apple pie Americans and the other half was raised by liberal, hippy types who burned their bras and their draft cards, who wallowed in the mud at Woodstock and loved every minute of it.  That divide is what splits our society now.  Some of us grew up in homes where we pledged allegiance to the flag and others who wanted to burn it.  Each of us feels entitled to a particular future, but those visions of the future clash.  It’s why we are so divided now.

America finally has its first Generation Jones president: Barack Obama.  He aptly represents everything about our generation that marks it as a lost, or phantom generation.  He doesn’t have a birth certificate–at least not one that doesn’t have several moveable layers when you look at it with Adobe Aftereffects.  In his case, he is a child of hippies, not the conservative variety.  His father was an African Marxist. His mother was a loose hippy chick. His stepfather was an Indonesian Muslim, He was raised by his “typical white person” grandparents, and mentored by communists.  Like our entire generation, he voted “present” more than he took a stand for anything.  He has great expectations, but not the means to realize them without breaking the bank.

As I return to the headline that started this train of thought–the looming bankruptcy of social security–I feel acutely the sense of America being busted, bankrupt, and broke.  The American dream of endless progress and prosperity is gone.  Later today, I’ll talk on the phone to my baby boomer mother, who is now 71.  She’ll tell me about the two or three doctor visits she made this week (paid for by Medicare).  She’ll complain about the $250 she spent on getting her dog’s grooming and teeth-cleaning (paid from her fixed income from social security and a survivor benefit from the Coast Guard).  She’ll complain about gas prices, food prices, and the $5,000 price tag of some work she had done to her expensive home.

Meanwhile, I work two jobs and still wonder how I’m going to be able to afford the increase in our health insurance costs that they announced at work this week.  My wife and I live very modestly, exercising extreme thrift.  There have been years at a time where I have worked for companies that didn’t offer health insurance at all and we couldn’t afford to buy it privately–so we just did without it.  We don’t take vacations, We drive old cars (a 1991 and a 1984!) We look for deals in thrift stores,  Our house payment is fully half of what my mother’s house payment is.  When the market tanked in 2007 the paltry value of our 401k dropped like a rock. That event, combined with the jump in health insurance premiums forced us to stop putting money into a retirement account that was going down every month.  I think the last statement showed that, when we reach retirement age, we’ll be able to withdraw something like $65 a month from it.  Now, Treasury Secretary Timothy Geithner (the one who can’t figure out how to work TurboTax, but who is THE man to run an entire economy) tells us that social security will be bankrupt just a few years before I can expect to start drawing benefits.  Wonderful. Just wonderful.

It wasn’t that we didn’t work hard.  It wasn’t that we were slackers and expected the world to be handed to us.  We went out and worked, served, and did our best.  It’s just the fact that there is a finite amount of resources available to us and the Baby Boomers are still feasting at the table while the rest of us are waiting for the leftovers.  The big question is: will there be anything left when they’re done.  Perhaps I am just disillusioned to be in the first American generation that cannot count on having it better than our parents did.  It’s just that they are still consuming the resources without regard to the damage that they have done to the future–and they’re still at the table, ordering from the menu, knowing that the bill is never going to come due for them.  It is us who are paying their tab. When they finally finish, we’ll be washing dishes in the kitchen for a very long time to come.

A pair of red ‘Logger’s World’ suspenders

I wanted to take some time and record a memory before all the details fade.  This memory plays a large part of how I came to call Ketchikan, Alaska home, even though I was born, raised, and lived a good chunk of my life in Virginia.

I was 15 years old when the Coast Guard transferred my father to Ketchikan.  I was never more excited about anything in my young life.  Alaska just sounds like the greatest adventure a teenaged boy can imagine–and it was.  On a 10-day trip through many of the states (I had never been farther north or west than Cleveland) we saw Mount Rushmore, the Badlands, and other sights along the way.  We drove through Canada and took a huge ferry from Prince Rupert, B.C. in Canada to Ketchikan.  As we passed by the islands in the Inside Passage, Ketchikan rolled into view and I was sold instantly.

Because of our travels, I settled into school a couple of weeks late in September.  It was great making new friends and getting to know the town.  My parents gave me an unprecedented amount of freedom there because the town was small, there was virtually no crime, and the area was very safe.

A couple of months into my sophomore year, (it must have been 1974 or so) there was a buzz going on in school about some hearings.  Many of the students displayed some degree of anxiety over these hearings.  I knew very little about the economy of the town, but I soon learned that the town depended on Ketchikan Pulp Company, otherwise known as the pulp mill, for its economic survival.  Apparently the Environmental Protection Agency (EPA) decided that they would have to either install some prohibitively expensive pollution controls or shut down their operation.  If that were to occur, many men would lose their jobs–not only those who worked at the mill, but also the loggers, businesses, storekeepers, teachers, and others who depended on the cashflow from the mill in the community.

I also learned that the federal government had sent a judge to Ketchikan to hold hearings about the impact the regulations would have on the town and its people.  Since the only place large enough to hold the hearings was the high school auditorium, three days were set aside for them.  During the school day, the teachers skipped the assignments and took us to the greatest civics lesson we could ever see.  All day long and into the evening hours, a black-robed judge sat at a table hearing testimony of ordinary citizens about how their business or their families would suffer from the impact if the government forced the mill to close.

It was a watershed moment to me.  Typical of the thinking of a 15 year-old, self-interest was my first concern.  I thought about how it would affect me and my family.  My father was in the Coast Guard, so his job wasn’t at risk.  I would still have food, clothing, shelter, etc.  If Ketchikan closed up as a town; however, I would be sorely disappointed.  I had come to love the place and the adventure it represented to me.  Going back to Virginia or some other “civilized” place would be really a disappointment.  When my father got the orders for Ketchikan, he had selected it from a list that included Governor’s Island, New York.  If we had been transferred there, I would have had to go to school in Manhattan.  I don’t think I would have survived.

As I listened to the hours of testimony, I came to have great empathy for these good people.  I also came to see the federal government as a regulatory monster, heartlessly willing to destroy lives and livelihoods without regard to the human cost.  One of the most moving moments to me was when when of the elders of the Native American clans came to testify.  He explained how his people had subsisted for years from salmon fishing.  He complained that the government had all but shut the salmon industry down because of almost immeasurable quantities of mercury in the ocean.  Then, he recounted that the government had lifted the mercury-related fishing ban, but now they wanted to shut down the mill for environmental reasons as well.  The elderly Indian asked, “Where did the mercury go?” The crowd in the packed auditorium rose to its feet and applauded.

During those three days of hearings, I came to care deeply about the place and the people there.  The situation touched a chord that rang out against injustice.  It left me a changed person.  On the final day, we all went down to hear the judge’s final statements before he adjourned the hearings.  He explained that he would be returning to Washington to finish his deliberations and that a final report would be issued in about 30 days.  You could feel a silent, collective groan being suppressed by everyone there.  The judge spoke of how moving the testimony had been from the townspeople, the fishermen, the loggers, the mill employees, businessmen, teachers, and even some of the students.  He explained that he had an obligation to be impartial and to not let his feelings interfere with his application of the law.  Then, almost coyly, as he explained these qualifiers, he arose from his ersatz bench and unzipped his black robe, revealing a pair of red “Logger’s World” suspenders.  I don’t remember–I don’t think anyone remembers–what else he said at that point, because the entire auditorium erupted in cheers.  I’m sure the transcript of the hearing doesn’t indicate that any premature decision was rendered, but we all knew what his verdict would be.  The people of Ketchikan had saved their town.  There were tears and hugs all around.  And in that moment, I became one of them.

The pulp mill didn’t close for another 10 or 15 years.  By then, Ketchikan managed to get tourism established as their mainstay.  I’m sure it was a tough transition.  Unfortunately I was not there to witness it.  I left town shortly after graduation and life has never taken me back any closer than Ketchikan.  I still dream of walking those streets, seeing the mountains, and smelling the salty, slightly fishy air.

It is a remarkable memory to me.  It taught me that people can prevail over bureaucrats and that government can be responsive and compassionate.  Over the years, the details have become quite fuzzy, but the emotions of the events are still quite clear.  It was a defining moment in my life and perhaps the lives of many of my friends who still live there today.