On playing the guitar and the temple of music

The author, circa 1995

(Reprinted from a post on my old Tiny Island blog, Tuesday, April 26, 2005)

I’ve been playing the guitar for a long time. This coming summer marks the 31st year since I first took up the instrument. The desire to play the guitar first entered my mind when I was about ten. On my way home from school, I used to pass by “Tony Saks Guitarland,” a small music store in Norfolk, Virginia. One day, in the front display window, there was a shining banjo. I thought it was beautiful. After a couple of days of admiring the engravings and inlays, I got up my courage and went in to ask about it.

The man inside patiently explained to me that it cost nearly $2000. In those days, you could buy a new car for that kind of money. I was amazed that an instrument could cost as much as a car!

The man asked me if I might be interested in the guitar. He took down a guitar off the wall and strummed a few chords. I was enchanted by the sound. I don’t know what he played, but that sound thrilled me. I had seen the Beatles when they played the Ed Sullivan Show when I was about four. But there is a distinctively different experience to be had when you hear a solo guitar played live as opposed to seeing a guitar in a group on TV. I left the store and floated home. That’s when the begging began.

My dad finally relented and a buddy of his gave him or sold him an old beat-up guitar with no name. It looked like it was home made. It was the only guitar I ever saw with a pine top. The strings were a mile off the neck and it was really hard to press down. It came with a Mel Bay Book #1. I think I got to about the third string notes before I lost interest. The guitar went into the attic eventually and moved with us a couple of times to new homes.

In the summer of 1974, there was a lot of exciting stuff happening. I was totally into music as a listener. My favorite groups were Led Zeppelin and Chicago. I used to do my homework listening to the 8-track tapes of Chicago at Carnegie Hall. That album is the reason I nearly failed Algebra. The choice was to either concentrate on quadratic equations or Terry Kath’s glorious strumming in the last movement of “Ballet for a Girl in Buchannon.” Algebra lost that battle hands down.

I still harbored a desire to learn to play the guitar. I had seen Chigago in concert the year before and I dreamed of having a guitar like Terry Kath’s. He played a white Fender Telecaster, which I only recognize now after the fact. I also had a great love for that “wah-wah” sound that the guitarist had in the old Tonight Show with Johnny Carson. I love that modern brass sound and the “wah-ka-chik-ah” sound in tunes like “Theme from Shaft” and “Papa was a Rolling Stone.”

Well fortune smiled upon me that summer and I was offered the chance to go away with a friend’s family to a vacation resort in White Lake, North Carolina. It was what every teenager dreams of: a week away from mom and dad. My friend’s parents were familiar with the area because they went there every year. Their relaxed attitudes gave us the freedom to run the place with little supervision. We went swimming, played in the arcades (not video games…they were the mechanical kinds like pinball), and flirted with a couple of girls who were about our age. It was great fun.

My friend’s cousin Steve came with us on the trip. Steve was our hero. He was 19, on his own (free!) and he had car. He also had just bought a brand new Gibson acoustic guitar for $350 to learn to play guitar. We though that was crazy, but cool. Nevertheless, after about six weeks of playing, Steve was strumming chords and singing Neil Young songs. The bells went off in my head. If Steve could do that in six weeks, so could I. Our last night there, my friend and I asked out the two girls and we spent part of the evening with Steve strumming the guitar for us, singing the songs he’d learned. We walked the girls back to the rooms where they were staying with their families and my friend and I each got our first kiss goodnight. I spent the next several days after I got home “walking on air.” I also went up in the attic and dusted off the old guitar. I started playing and haven’t stopped since.

That summer, there seemed to be a wealth of popular songs with easy-to-learn guitar parts. There were songs by the Eagles, ZZ Topp, the Doobie Brothers, John Denver, America, and any others. I learned more quickly than I could have dreamed. During the following school year, “Stairway to Heaven” came out. I figured out the song by ear and my friends were amazed. I was completely self-taught, but I always wanted to take lessons. When I got my chance, after playing about two years, the guitar teacher told my parents he really couldn’t show me anything new on the guitar. I already was playing better than he. The guy was a middle-school band teacher and guitar wasn’t his main instrument. He did teach me to read music and a bunch of music theory.

We were living in a little town in Southeast, Alaska at the time. Ketchikan is a tiny town on an island (that’s where the blog gets its name). The Trans-Alaska Pipeline was being built in those days and there were a lot of transient guys that came up to get jobs on the pipeline and make some big money. The jobs were only available to those who had connections, so a few of those guys ended up teaching guitar in the town’s only music store. I studied with a guy who introduced me to Leo Kottke and John Fahey fingerpicking styles. When that teacher left for a job on the pipeline, the guy who took his place a few months later was a jazzer. I only took a few lessons from him.

My friends conned me into joining the community jazz band during the summer break between my sophomore and junior year. I was so intimidated by the jazz charts, I just turned the volume way down and tried to hide. I couldn’t figure out what a F#m7b5 and such chords were. They were like algebra to me, which of course I failed because I was listening to Terry Kath playing chords like F#m7b5. I bought a chord book with 7,488 voicings and tried to memorize as many of them as I could. I couldn’t solo more than to play a blues scale. I started to quit, but my friends made me feel so bad, I couldn’t do it. It was long way from playing John Denver to Sammy Nestico or Duke Ellington.

Eventually, I started to get the hang of it. When September rolled around and it was time to go back to school, the one guitar slot in the jazz band was filled by a senior girl who had been there for a couple of years already. Instead, I signed up for a driver’s education class so I could get my driver’s license. On the fifth day of school, my friends came running into the class after the last hour and said breathlessly, “Greg! Glenda can’t play in the band. She has a schedule conflict! You need to come sign up now!” The fifth day was the last day you could request changes to your class schedule. I went down and changed my schedule and I became an official member of the jazz band. Because I quit driver’s-ed, I ended up not getting my license until I was 18.

The first concert of the year came in October. It was a blast. It was the first time my parents ever saw me perform with a group. They had heard me practice, but it never sounded like much. The told me afterwards, “Wow. You really can play the guitar!” I think they always expected me to drop it and move on to something more “serious” at some point.

Author, circa 2004

The guitar has always been a great friend to me. When I feel down, I can go play a tune and it cheers me up. If I’ve had a bad day at work, the blues definitely has a therapeutic effect. If I had a really bad commute, nothing blasts out that aggression like pounding out some heavy metal riffs. Beyond that, it has been an education to me. I’ve learned that I get out of it what I put into it. It taught me a work ethic. It taught me to set a high standard and strive to reach it. Music doesn’t lie. Either you can play or you can’t. An audience knows if you’re faking it.

There’s a certain amount of self-searching it takes to go beyond being a hobbyist. If you can play the guitar for fun and then put it down, then good for you. For some of us, it grabs you and takes hold of you. It becomes an extension of your personality. It becomes the way you express things that you just can’t articulate any other way. It becomes a spiritual thing. The only time I’ve ever stopped playing was for something spiritual. I left the guitar behind for two years as I went out to be a missionary. It was my “offering” to lay it down for that time. Though my hands didn’t play the guitar, I still explored it mentally. I composed a couple of my best songs during that time without having the guitar in hand. I had to “learn” to play those pieces once I returned home.

The guitar isn’t for everybody. I’m like a missionary now, looking for guitar converts. I want to convert them to my “guitar religion.” As a teacher, I have students that come and learn scales and work through tablatures and they eventually leave and go on. There are some students I find who have what it takes to become disciples of music. These are the ones who press on through the scales and chords and mechanics of playing into the heart of music itself. It takes work and discipline, neither of which are very popular nowadays.

There was a kid who came to me once and told me, “I want to audition for the school jazz band. I’ve got three weeks to prepare. Can you teach me jazz in three weeks?” I hesitated. Jazz is an art form that takes a lifetime. I didn’t want to give him any false hopes. The deeper question he was asking was, “Can you turn me into a musician in three weeks.” I could, but it largely depended on his committment and effort.

The kid was a basic rocker who knew Nirvana, Metallica, etc. He had played sax for a time and he could read music a little. I asked him, “If you come three days a week for an hour each, and you memorize and study the stuff I give you, you’ll make it. If not, there’s no chance.” He reflected a minute and said, “Ok. I’ll do it.” His mom paid me and we set our appointments. We began with a quick review of note reading, rhythms, and then started on key signatures. I made him write out and memorize every scale so he could repeat them from memory. He worked like no one I’ve ever seen before. He came back with the stuff memorized and I showed him intervals, triads, and how chords are built. I gave him a bunch of stuff to memorize and he came back with it all at his command. Over the next several lessons, we applied chords to scales, arpeggios, and all sorts of things which applied the knowledge he’d memorized to the fretboard. It was amazing to see how fast he picked it all up. It was all due to his effort. He didn’t slack off. He had a goal and he wanted to meet it.

At our final lesson before the audition, we were discussing the circle of fifths and how certain songs follwed patterns originating from it. All of a sudden, the kid gets this dumbfounded look on his face. I thought that I had at last overwhelmed him and he was getting ready to have a stroke or something. Then his face lit up and he looks at me and said the most profound thing I ever heard from a student. “It’s all one!”

I knew exactly what he was talking about. He had experienced a moment, not of just musical understanding, but personal enlightenment. He saw the Divine hand that had created the physical properties that govern music and the systems that allow us to understand it and use it as a creative force. He saw how music of all kinds was linked together and understood that other non-musical things are linked to music. The invisible hand of the Creator is in all things that have been created. For the guitarist who strives to understand music fully and completely, going beyond the guitar itself and deep into the music beyond, there is a big surprise. Jimi Hendrix knew it when he said, “‘Scuse me, while I kiss the sky.” That metaphor tells you that there’s something more beyond the notes, beyond technique, beyond the actual sounds.

A true musician is a “revelator” who, for brief moments, receives a whispered word of musical truth. Musicians who play for fame, money, groupies, adulation, or any other motivation rarely go beyond the surface. The John Mellencamps, Bruce Springsteens and other artists who make music their platform for political action can’t progress beyond this level, because their concerns are always worldly in nature. Abortion, gay rights, taxes, the war, etc. all have to do with the secular, physical world. Their commitment and discipline is pointed elsewhere. The evils they seek to end, however honorable their intent, will all disappear with mortality’s end.

It is rare to find the “golden fish in the pond” who can focus so deeply and leave the clamor and noise behind to find the true music within. Not everyone can find it, but those who do become emissaries to spread it and reveal it to others. The problem is that the world doesn’t like “prophets” and there’s no money in being one. The musical revelator always seems to go against popular trends and is criticized by his contemporaries. Like the ancient apostle John said, the world loves itself and worships its own image. To go beyond and find the love of God, one must forsake the world.

My son had the assignment for a science class to try to balance two eggs on their at the exact time of the spring equinox. The teacher gave him the exact time, for our time zone, that the equinox was to occur. When the day came, we set out the eggs on the kitchen table, wondering if it would really be possible to do. We started about ten minutes before the exact time and we had no luck. A couple of minutes before the actual time, we were about to give up when my son suddenly cried out, “Look!” He had successfully balanced an egg on its end. It sat there poised perfectly without so much as a wobble. Quickly, he took several more eggs and did the same thing as we watched in amazement. The eggs stayed there until a couple minutes after the equinox passed. They all fell over at the same time.

I’ve told several people about this experience over the years, and very few of them believe me. They don’t think it’s possible. I tell them, “Look, I’ve seen it with my own eyes. It can be done.” But their minds reject the possibility and they won’t believe my eyewitness account. The same can be said of music. There is something beyond music. It is a vehicle to something else. A musician who can forsake the world and seek the the true music will find it.

Robert Fripp said something once that I paraphrase here: “If we exercise discipline and practice with integrity, music will take us into her confidence and whisper into our ears.” Many will disagree or doubt, nevertheless I am an eyewitness (or should I say ear-witness). I have found that to be true.

Music is like the temple of God. To some musicians, the idea of entering the quiet confines of the temple and leaving the worldy revelry behind is a turn-off. Others create false temples that worship Bacchanalia. Wine, women, and song–sex, drugs, and rock and roll. They become false priests of a music that has no lasting value. It expends their youth and drains them of creativity and life itself.

Others are content to drive past the temple, acknowledging its existence and its manifest beauty. Some get close enough to hear the quiet strains of heavenly sound that barely escape from its walls, but they don’t qualify themselves to enter. They are content to know that this truth exists, but they don’t long to possess it. Work, bills, family issues take up their life and they are comforted that there is always something more. They tell themselves, if there’s time, they’ll eventually get to it.

Others, the smallest group, long to enter the doors and to pass beyond the veil. Many of them forsake worldly security for the sake of their vision. Others work to provide the means of physical and secular security so they can take a sabbatical from the world temporarily. Most of them who seek at this level juggle myriad responsibilities and keep their vocation central to their lives. They work long and hard to make “penance” and purify themselves sufficiently to enter with humility. When they emerge, they are renewed, having been in the Divine presence. They are witnesses of that which the world cannot experience, unless they are willing to go through the same preparations. Their reward cannot be measured in worldly terms.

To those who have paid the price, we honor you. To all the musical seekers of truth, keep practicing, be true, and keep your ears open.

Pet peeves, traffic jams, and the Eskimos

(This was written back in April 2005 a few weeks before we moved out to the country.)

Everyone has their pet peeves and, goodness knows, I’ve got mine. One of my biggest ones is smokers who throw their expended butts out the window of the car onto the road or drop them in front of the door of the supermarket on their way in. I mean, there’s an ash tray in the car and there are usually waste baskets or “butt cans” in front of the stores to dispose of the nasty things. The very act of discarding their butts in manner ultimately requires someone to pick them up. The question is: why do they think that someone else should have the nasty job of picking those things up for them? It is a public manifestation of self-centeredness.

Having lived in Alaska, you really come to realize what a problem this is, especially during this time of year. When the annual snow-melt, called “break-up” comes, all the butts that were tossed out on the Glenn Highway near Anchorage remains behind when the snow melts. It’s totally disgusting! I read that one state put a surcharge on packs of cigarettes that a smoker could then get back for turning in the expended butts, sort of like the deposits on glass bottles and recyclable plastics. They did that to get control of the litter problem. Good thinking.

Commuting in Hampton Roads, Virginia is a daily ritual for most of us. The traffic here is terrible, not solely because of the volume of cars, but mostly because of the rude, aggressive drivers. I don’t know the reason, but the drivers here are incredibly rude. This isn’t New York! This is THE SOUTH! People are supposed to be courteous here. I suspect it may stem from the high numbers of military people here.

I don’t mean to be disparaging of the military during a war, but driving isn’t combat and I’m not your enemy. I think military training instills a sense of aggressiveness that carries over into the person’s personal life. I was in the military myself for several years (I still don’t know why I did it!) and I became intimately familiar with the military mind. Obstacles are to be met with force, not negotiation, not finesse, and certainly not with any sense of Christian kindness or compassion. To the military mind, traffic is conflict, and he who is the most aggressive wins. Except when it causes accidents.

Day after day, traffic in our area is gridlocked because of accidents. Why are there accidents? Well, first of all, the word accidents is a misnomer. Most accidents are caused by aggressive drivers making sudden lane changes, cutting others off, or tailgating. These are not accidents. They are avoidable acts of selfishness and stupidity. It is selfish in the sense that the aggressor believes he has more right to the road than the person he’s tailgating. It is stupid because there are natural laws of physics involved. No amount of aggression will decrease the amount of stopping distance required when going 65 miles an hour, inches off the bumper of the car in front of you. There is plenty of room on the roads for everyone to have at least a little bit of space. Back off. Give yourself time to react. Be considerate. It won’t kill you. Being selfish and stupid will.

This morning, I had a guy in a big Dodge Ram pickup riding my bumper in heavy traffic. He and I were apparently going the same direction for some distance, because he made the appropriate lane changes when I did. The problem was that he tried to cut me off and go around me on the right side, every time it was necessary to make a lane change. Of course, if he had gone around me, there would have been another car a hundred feet in front of him and he’d be back in the same situation, trying to get around the other guy.

What is it with guys and red pickup trucks anyways? I know certain professions require them to carry tools and such, but have you ever noticed that the most aggressive drivers on the road are guys with big, red pickup trucks. It’s like they’re compensating for some deficit in masculinity by buying the biggest flaming red vehicle they can find and threatening to drive over the other cars on the highway. Of course, there is the requisite “Calvin” sticker on the back window with the cartoon character urinating on some object of derision. The guys that drive these big red pickups are either the macho, buzz cut military types trying to mask their insecurity or their older form, the balding, flabby, middle-aged pedophile-looking guy. You know the kind I’m talking about- the sad, saggy, fifty-ish mugshot guy who was just arrested for trying to seduce an internet cop posing as a thirteen year-old girl.

These guys ride around in these pickups like road warriors. When they cause an accident, they end up snarling traffic so that it takes everyone two hours to get home. I think that, when you go to get a driver’s license, they ought to give you a personality profile test. First question: “Which would be your favorite kind of car to own?” The guys that pick the red pickups should be immediately disqualified from further testing and sent home without a license. The world would be a better place.

The Eskimos have a belief that is roughly translated “making way.” In the harsh environment they lived in for centuries, they were dependent upon hunters for their food. Walrus, whale, and fish were staples of their winter diets, when one could not forage for berries or other vegetation. The belief was that the animals under the ice could see the hunters and their actions. Instead of the gods watching from heaven above, their spiritual overseers watched from beneath the ice. Hunters who practiced “making way,” for children and the elderly were thought to be favored in the hunt.

“Making way” was a literal thing. The hunters would clear paths in the snow for the elderly and the young. Good works of service and caring were believed to be noted by the animals under the ice who observed them. The animals considered it an honor to offer themselves to the hunter that “made way” for others. The good hunter who “made way” was a benefit to his people because his ability to provide ensured their survival.

This attitude of caring and service is one from which we could all benefit. Imagine if we believed that one’s business prospered according to the good it did, not just from the money it made. Imagine teens respectfully making way for the elderly instead of disrespecting them and taking advantage of their physical frailties. Imagine families making way for each other and their neighbors. Imagine how your morning commute would be different if we just “made way” for others on the road, caring more for their safety than the pressing need to get to work on time because we overslept. Imagine how much cleaner and healthier the world would be if you made way by not tossing your nasty cigarette butts out of the car window as you sit in stalled traffic.

Kindness is not weakness. Deference is not submission. Peace is not surrender. There is room for all of us if we will just allow others their space. We can be better than we are now. A little bit of good goes a long way.

The jazz bird

The jazz bird is back. No, I don’t mean Charlie Parker, though he was affectionately known by the same moniker. I’m talking about a real bird. I don’t know what kind of bird it is, but he’s back.

We live in a neighborhood called Forest Park. There are lots of trees and subsequently lots of birds. I like them, generally speaking. I like waking up to the gentle light of the rising sun filtering in through the bedroom curtains and the gradual symphony of bird songs that accompanies it. That is, I enjoyed it up until last year. That’s when the jazz bird arrived.

I call him the jazz bird because of his “improvisational” prowess. Other bird have their “signature” chirps, warbles, whistles, and other sounds. One morning last summer, around 4:00 a.m., long before the sun was due to appear, a bird song appeared like none other I’ve ever heard. Cardinals cheerfully say, “Chirp!” Doves cooly gurgle their “Cooooo.” There’s an amazing bird I read about who lives in Australia called the kookaburra. This bird can mimic such sounds as a car alarm or a chainsaw. I always thought that was the most amazing thing until I encountered the jazz bird.

The jazz bird is the first one out of the nest in the morning. He doesn’t wait to join the chorus between 5:00-5:30 a.m. He starts while the moon is still up, somewhere around 4 a.m. The nightclubs close at 3:00 a.m., so he must be heading home around that time. I’m assuming he’s male, because most male birds have two sets of calls. One is a short message that establishes or asserts territoriality. The other call is more elaborate, intended to attract females. Believe me, this jazz bird is definitely on the prowl for a mate. The more elaborate the call, the more suitable the suitor, according to known female bird preferences. The jazz bird goes beyond the role of the avian “Barry Manilow.” He’s more like “Kenny G.” with that nonstop circular breathing technique.

On a sweet spring morning, last year, an hour before daylight, the silence of the night was broken by a call that I’ll attempt to reconstruct here. It went:

“Tweedly-tweedly-tweedly-tweedly-tweedly-tweedly-tweedly-ekkie-ekkie-ekkie-ekkie-ooolie-ooolie-ooolie-ooolie-ooolie-chirpa-chirpa-chirpa-tweedly-chirpa-tweedly-chirpa-chirpa-ekkie-chirpa-ooolie-ooolie-ooolie-ooolie-tick-tick-tick-tick-oooma-ooopa-oooma-ooopa-warble-warble-warble-ooopa-tweedly.”

The sound startled me from sleep by its volume and proximity. The bird sounded like he was hidden in the leaves of our red maple trees in the front yard. Before I could fully regain my senses, the whole song began again. In my amazement, I listened to the patterns. Four “ekkies” are preceded by five “tweedlies” and so on. This exact pattern was repeated exactly about five times. This I have since learned is the “preamble.” Cryptologists (I used to be one once upon a time) are aware that many codes contain a preamble. The preamble contains elements that help you identify the beginning and end of an encrypted message. This bird’s preamble was incredibly complex, but very structured. I’m assuming that this preamble means, “Heads-up! Attention! Hey all you foxy bird babes, I’m getting ready to cut loose here!”After the requisite number of repeats, then the song begins in earnest.

Once the preamble is done, there follows a mixture of all the elements and sounds of the preamble that are manipulated with an incredible amount of originality and variation. It’s like listening to Charlie Parker or John Coltrane. Pat Metheny is one of my favorite guitarists and his technical mastery of the language of improvisation is a fraction of this bird’s. The song is thematic. It repeats fragments, builds sequences, and then darts off in an “outside” direction and then comes back a few seconds later. If I believed in reincarnation, I would swear that some great jazz musician’s spirit is in this bird.

During the time of his performance, it’s a solo gig. All the other, sensible birds are still sleeping. The jazz bird goes on for almost an hour and then fades into the background when the rest of the bird community begins their morning commute for worms and such. No other bird can touch this one for the level of complexity and the sheer musicality of his song.

The problem is that, however much I am amazed and entertained by the jazz bird’s solo, he’s waking me up every morning at 4:00 a.m. Last summer he must have migrated to greener forests and things returned back to normal. It may have been sometime in July, when Virginia’s jungle-like humidity forces the round-the-clock operation of the air conditioner. When the windows closed, I at last had a respite from the bird.

For the past few weeks, I have enjoyed the comfortably cool spring nights and sleeping with the bedroom open, one foot sticking out from underneath the covers. I had forgotten all about him until two days ago, at 4:00 a.m. This migratory improvisor of bird jazz had returned.

“Tweedly-tweedly-tweedly-tweedly-tweedly-tweedly-tweedly-ekkie-ekkie-ekkie-ekkie-ooolie-ooolie-ooolie-ooolie-ooolie-chirpa-chirpa-chirpa-tweedly-chirpa-tweedly-chirpa-chirpa-ekkie-chirpa-ooolie-ooolie-ooolie-ooolie-tick-tick-tick-tick-oooma-ooopa-oooma-ooopa-warble-warble-warble-ooopa-tweedly.”

My eyes popped open at the sound. Even my wife woke up and said, “Is that the same bird?” He would have been pleased that she recognized him, I’m sure. It has been interesting to listen to him the past two morning. His song and technique have improved slightly. He’s obviously been practicing. Despite my begrudging respect for his musicianship, if I manage to find out where he is, I’m going to throw my shoe at him. Decent folk deserve to get some sleep!

(Originally published on 10 May 2005 on Tiny Island blog.)

My own private Eden

Summer is coming on once again.  I look forward to this time of year mainly for one reason: my garden.  Now, I’m not an expert on gardening by any means.  If I manage to keep the weeds out long enough, I manage to produce a pretty good harvest of tomatoes, cucumbers, radishes, beans, collard greens and other veggies that our family consumes with enthusiasm.  This year, we’ve deleted zucchini and squash from the inventory.  Last year we grew a 9–pound squash that looked like some kind of mutant alien plant.  That kind of spooked us.  We also gave up on watermelons.  We love them, but they tried to take over half the yard.  We had so many of them one summer that we loaded up my son’s wagon and sent him to give them away to the neighbors.  It took three kids to push the wagon down our dirt road to the end of the street.

No, I don’t garden so much for the food we get (although that’s definitely a plus) as I do for the pleasure of watching the plants grow and produce fruit.  Before I started gardening, I couldn’t have told you how or where a tomato formed or the stages of growth of a zuchinni.  I grew up in the neighborhoods of Tidewater or what they now call Hampton Roads.  Food came out of a bag or a can at our house.  Sometimes my grandmother would sit out on the back porch and “snap” string beans into a pan to cook and I’d get to help.  I liked the way the beans snapped and the sound they made.  Sometimes she’d make corn on the cob and I’d watch her shuck the ears and get them ready to cook.  The closest I ever got to a garden was when I was in the produce aisle at the A&P store. My sister always said she liked the green beans that came out of the can, not the ones that came out of the dirt!

The prophets who have led the Church of Jesus Christ of Latter-day Saints since its establishment in 1830 have encouraged us to be industrious and self-sufficient.  So many times in our history, we have had to stand on our own, isolated, without any support from the outside world.  Brigham Young encouraged Mormon pioneers in the Salt Lake Valley to lay in a store of food sufficient for seven years!  He knew that there were chances of crop failures, military incursions from the federal government, and other hazards that might disrupt the Saints’ ability to produce food.  Over the years, as the world has become more urbanized, the counsel from Mormon leaders has been for members to store a year’s supply of food where it is legal and practical to do so.  A part of that counsel encourages us to learn to do home production, which includes learning the basics of gardening, canning, and storing food.

There are different philosophies among Latter-day Saints who follow this advice.  Some do it out of a sense of pragmatic practicality.  To them, every creature on earth knows how to hunt, forage, or graze, for its food from nature’s bounty.  Bears, elk, moose, fish, birds, and every other animal acts within its environment.  Humans used to have to hunt and gather until they learned to cultivate the earth and domesticate its animals.  Others approach it from an apocalyptic perspective.  The prophecies of the last days, both in the Bible and in modern revelation confirm to us that this era will “try men’s souls.”  The Lord told Joseph Smith that he gave revelations in our day because he knew the calamity that would befall humanity in this time.  (Doctrine and Covenants 1:17)  These members take a survivalist approach to their preparations.

As I have applied myself to follow this counsel, I have discovered a hidden treasure of spiritual insights.  Perhaps, moreso than the food a garden produces, the philosophical and spiritual truths that emerge are even more valuable than the skills we develop and the practical knowledge we obtain.  Certainly, there are object lessons like, “whatsoever ye sow, that shall ye also reap,” Alma’s “seed of faith,” and the lesson of the wheat and the tares.  There are also other, even more profound lessons to be learned.

The Garden Earth

For example, I have to consider that God knows what he’s doing.  He placed our first parents, Adam and Eve, in a garden.  Eden was created in the similitude of God’s heavenly kingdom.  Heaven is a real place to us LDS folks.  It isn’t floating on a cloud forever strumming on a harp.  When the Father directed the creation of the world and as it was accomplished by Jesus Christ, our Creator, it was a perfect environment for us.  He pronounced it “very good.”  (Genesis 1:31)  As children of God, creation is a part of our nature.  We have seen an earth be created.  Before our birth we saw the earth as The Garden.

In that first Garden, God gave Adam and Eve dominion over the earth.  Lucifer sought to deceive and tempt Eve, hoping to disrupt plan of God and steal Adam’s dominion.  He mingled a lie with truth to do so.  He told Eve that partaking of the fruit of the tree of knowledge of good and evil that it would open her eyes and she would be “as gods, knowing good and evil.”  This was true.  One of the attributes of exalted beings is that they know good from evil by experience.  Premortal spirits cannot experience this.  Perhaps Eve instinctively recognized this was part of her purpose here.

Nevertheless, there was a consequence that she feared: mortality.  Satan lied and told her, “Ye shall not surely die.”  (Genesis 3:4-5)  The desired knowledge came only at a price.  Perhaps it was, for we cannot surely say, that Eve perceived that the very plan of salvation hinged upon this moment.  If she did not fully comprehend it, it is clear that Adam did, for he was not deceived (1 Timothy 2:13).  Adam knew that the first commandment he and his wife had received, to be fruitful, multiply, and to replenish the earth had to be fulfilled. (See Genesis 1:28)  Thus he willingly abandoned paradise to stay with his beloved help-mate, beginning the struggle to survive in a fallen world where he would have to eat bread by the “sweat of his brow.”  The Book of Mormon teaches us that Adam fell that “men might be,” and that “men are that they might have joy.” (2 Nephi 2:25)

A Garden and a Promise Renewed

Generations later, Noah and his family obeyed God, built and ark, and survived a great flood that destroyed the world.  Noah was, in essence, a second Adam.  Like Adam, everyone in the world is his posterity.  The Lord started over; however, this time there was no Eden left.  We don’t know if he was commanded to do so, but Genesis tells us that Noah was “an husbandman” and that he planted a vineyard. He started a garden.  Perhaps it was in that garden that God gave Noah this promise:

” I will set my bow in the cloud; and it shall be for a token of a covenant between me and the earth. And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud; and I will remember my covenant, which I have made between me and you, for every living creature of all flesh. And the waters shall no more become a flood to destroy all flesh. And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant, which I made unto thy father Enoch; that, when men should keep all my commandments, Zion should again come on the earth, the city of Enoch which I have caught up unto myself. And this is mine everlasting covenant, that when thy posterity shall embrace the truth, and look upward, then shall Zion look downward, and all the heavens shall shake with gladness, and the earth shall tremble with joy; And the general assembly of the church of the firstborn shall come down out of heaven, and possess the earth, and shall have place until the end come. And this is mine everlasting covenant, which I made with thy father Enoch.” (JST Genesis 9:19-23)

By the way, Hebrew tradition tells us that he forbidden fruit wasn’t an apple; it was grapes.  It’s not a “doctrinal” thing, but I imagine in my mind’s eye Noah in his vineyard, pruning it and dressing it, when suddenly a thunderstorm breaks out.  Previous to the flood, the Bible never mentions rain.  It says that a mist came up out of the earth and watered the ground. (Genesis 2:6)  ”Climate change” had occurred in his lifetime in the the most destructive manner imaginable.  Maybe Noah felt some apprehension every time it rained, wondering if he was in for another 40 days and 40 nights.  Seeing the wrath of God has to be disturbing, even to the righteous.

On this one occasion, after the storm passes, Noah sees a beautiful rainbow appear. He has never seen one before and he is dazzled by it.  As he reflects on its beauty, he gives thanks and meditates on all he has experienced.  Then the voice of the Lord comes to him and the rainbow becomes the token of God’s promise, that he will never destroy the earth again by water.  The promise also connects him to his great-grandfather, Enoch, who was taken up into heaven without tasting death along with his entire city, Zion.  Perhaps, like Noah, we seek reassurance after life’s storms have come upon us.  For me, it is in my garden that I often find time for reflection and contemplation.

Jesus in the Garden of Gethsemane

Thousands of years pass, and another garden figures large in our memory.  Gethsemane.  Here was a secluded place near a crowded, busy city.  Here was a place where Jesus often resorted to find peace and to teach his disciples sacred truths.  In the hours before his arrest, trial, and crucifixion, Jesus brought the apostles here and told them to watch and pray.  There, in this garden–where the pressing of olives to produce pure oil often occurred–the Son of Man took upon himself the sins of each and every person.  We don’t understand how he did it, but the symbolism is clear.  As the olives in the press undergo a constant, severe pressure, so the Lord Jesus felt the weight of all our individual sins weighing upon him.  His prayer, that the cup might pass him by, was not offered idly.  Although he had a perfect foreknowledge of what was to come and how an atonement to reconcile humans to their Creator was to be done, he had never done one before.

I think Jesus, who had lived a life entirely without sin, was astonished at the weight of them.  ”How is it they can bear this?” he must have wondered.  His capacity for mercy and forgiveness swelled as he struggled with this unimaginable psychic and physical burden.   As the pressure built upon him, he cried out to his Father for support.  His sweat, mingled with his blood, dripped from every pore from the extreme exertion.

The Father sent an angel to strengthen him.  Elder Bruce R. McConkie of the Quorum of the Twelve Apostles told us that this angel appeared was most likely Michael.  Jewish scripture refers to Michael as the “ancient of days” and as “the prince.”  Christian tradition calls him the Archangel.  Modern revelation has told us that Michael was the man we call Adam, the first mortal man to walk the earth.  He was called Michael before the world was created and stands at the head of the human family.  It was to him that Jehovah had given stewardship over the Garden Earth.  For the second time, eternity hung in the balance and it happened in a garden.

I find it incredibly poignant to contemplate, the Savior of the world, drained and nearly distraught from the pains of all our sins, receives strength from Adam, whose choice in the Garden of Eden brought sin and death into the world.  I imagine that the appearance of this angel stirred the Lord’s love, overcoming despair and dread at what was yet to come.

The Garden Tomb

In the ensuing hours, Jesus would be arrested, tried for blasphemy by his own people, turned over to the Romans for execution for the false charges of sedition and treason.  He would be beaten, abused, spat upon, mocked, scourged, and condemned to die by crucifixion.  He would be nailed to a cross and left there to die in agony.  When his spirit left his mortal body at long last, his family and his disciples took his body and hastily laid it in a borrowed tomb.  That tomb was in a garden.

When Mary came to the tomb to mourn, she was alarmed to find the stone rolled away and the body of Jesus missing.  The Bible tells us:

“Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.” (John 20:15, italics added)

Whom would you expect to find in a garden early in the morning? Mary assumed that it was the gardner speaking to her.  Then came the most stunning realization in all of human history.  He called her by her name and she recognized his voice.  He was alive!  Imagine her joy as she saw him.  Imagine her astonishment.  She, along with all the others, had seen him suffer and die.  Yet there he was.  The bands of death were broken.  She was a witness of it.   It was in a garden that death and sin came into our world.  It was in a garden that they were conquered forever.

The Millennial Garden

As thousands of years have passed since that event, yet another garden will figure into our future.  The day will come when Jesus will return.  The earth will be cleansed of mankind’s pollutions and the wicked will be swept off it’s face by the blazing glory of the Lord’s presence.  Satan will be bound for nearly a thousand years and he will not have power to tempt anyone.  During that period, the earth will be renewed to its “paradisiacal” state.  It will once again become like it was in the beginning.  It will become like Eden–a garden.  We are told that it will be a time of peace.  The lion and the lamb will lie down together.  Children will play with beasts that were once ferocious and fearsome.  Isaiah tells us:

“For the LORD shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the LORD; joy and gladness shall be found therein, thanksgiving, and the voice of melody.”  (Isaiah 51:3)

The Garden Reclaimed

After nearly ten centuries of this idyllic situation, Satan will be loosed for a little season.  He will be permitted once again to tempt those mortals who walk the earth in that generation.  For the last time, Satan will gather his forces to try to wrest dominion of this world from Adam and his posterity.  It will be the final battle of a war which began in heaven.  (Revelation 12:7, Isaiah 14:12, D&C 76:25)  In this paradisiacal earth, Michael and all those who believe in Christ will stand against Satan and his followers for the last time.  Having been redeemed by the blood of the Lamb of God and having passed through the resurrection, Michael is now finally empowered to reclaim his dominion for the final time.  Doctrine and Covenants, Section 88 tells us:

“And the devil shall gather together his armies; even the hosts of hell, and shall come up to battle against Michael and his armies. And then cometh the battle of the great God; and the devil and his armies shall be cast away into their own place, that they shall not have power over the saints any more at all. For Michael shall fight their battles, and shall overcome him who seeketh the throne of him who sitteth upon the throne, even the Lamb.  This is the glory of God, and the sanctified; and they shall not any more see death.”

Because of the atonement of Jesus Christ, Michael is able to vanquish Satan from the Garden Earth forever.  In this God the Father and his Christ are glorified and humanity will live forever in their presence.

My Personal Eden

These are the things that pass through my mind as I till my garden in the spring, as I put my seeds in the ground, and as I pluck the weeds that constantly try to take over the garden.  The sun burns down on my back and arms.  My lower back complains of the exertions with the hoe and the rake.  I feel the coolness of the earth as I get down on my knees in the dirt to pull the weeds.  Like Adam, I learn that it is by the sweat of my brow that I must live.  Work, diligence, effort, attentiveness, care, and persistence are necessary.  Yet, I know that my efforts, which began with the faith to put seeds in the ground, will bring forth a bountiful harvest.  The promise of the Lord to us is:

“And the LORD shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.” (Isaiah 58:11)

My son runs by playing in the sprinkler, bounding through its jets of water with glee.  The sun is beginning to set over the tops of the trees and the sky turns pink and purple above it, fading to a deeper blue.  The birds are singing.  Starlings, robins, and blackbirds are making their way to the tall cedars behind the house to roost for the night.  I am at peace.

This pathetic-looking plot of soil maintained with dime-store shovels, hoes, and rakes is my personal Eden.  With my knees in the dirt and my hands full of weeds, and the sweat dripping off my forehead from exertion, I am close to the Creator of all these things.  These are the lessons I learn from my garden.  Year after year, it’s why I plant one.  Once again, I anticipate another summer of lessons and insights to be gleaned from the labors in my own “vineyard” and the tutelage that comes only by the whisperings of the Spirit and the revelations of God.

(This is a reprint of a June 2008 article from Examiner.com.)

What is ‘Gazelem’s Stone?’

I just spent a couple of weeks moving old blog posts from the Society for the Prevention of Anti-Mormonism to a new site.  I wanted to preserve them from getting lost forever due to the changes at the Ning hosting site.

Since the deactivation of S.P.A.M. on March 1st, I have continued to write for Examiner.com.  However, I find that I miss my old buddies from the S.P.A.M. site.  I decided to open up a new chapter by launching this blog and inviting some old friends.

Our purpose here isn’t specific.  The things we write here can be creative, poignant, funny, or whatever we like.  There are no specific guidelines or topics.  We live in a unique time, at the end of the last days.  That gives everything we do an edge.  I hope that edge will be reflected in the work of our contributors.

In the Book of Mormon, the Lord promised

And the prophet Alma gave this prophecy to his son Helaman when he turned the records over to him for safekeeping:

“I will prepare unto my servant Gazelem, a stone, which shall shine forth in darkness unto light, that I may discover unto my people who serve me, that I may discover unto them the works of their brethren, yea, their secret works, their works of darkness, and their wickedness and abominations.”

In the earliest versions of the Doctrine and Covenants, some members of the Church were referred to by “code names” for security purposes.  Gazelem was the name used by Joseph Smith.  We know that, in addition to the Urim and Thummim, Joseph Smith also had a “seer stone” through which he could receive revelations.

In Doctrines of Salvation, Volume 3, Joseph Fielding Smith wrote:

“Joseph Smith received with the breastplate and the plates of the Book of Mormon, the Urim and Thummim, which were hid up by Moroni to come forth in the last days as a means by which the ancient record might be translated, which Urim and Thummim were given to the Brother of Jared.

“We have been taught since the days of the Prophet that the Urim and Thummim were returned with the plates to the angel. We have no record of the Prophet having the Urim and Thummim after the organization of the Church. Statements of translations by the Urim and Thummim after that date are evidently errors. The statement has been made that the Urim and Thummim was on the altar in the Manti Temple when that building was dedicated. The Urim and Thummim so spoken of, however, was the seer stone which was in the possession of the Prophet Joseph Smith in early days. This seer stone is now in the possession of the Church.” (Joseph Fielding Smith Jr., Doctrines of Salvation, Vol.3, p.225)

This “seer stone” is Gazelem’s stone.  It exists today.  Likewise, the faith, power, and authority that is used to wield it exists in the Church today.  The reality that God has spoken in our time–and that he continues to do so–permeates every decision, every opinion, and every action of a faithful latter-day saint.

With that in mind, let our contributions here and in the world at-large be a worthy work that uplifts, edifies, and dispels darkness.

Welcome everyone, to Gazelem’s Stone.